St. Maximilian Kolbe and the Immaculata’s Universal Mediation

Published on February 11, 2012 by in General Mariology

If the Virgin Mary was created by God and “fashioned as a new creature” by the Holy Spirit, it was… so that she might become the mother of God. Henceforth she lives with the very life of the Holy Spirit, and together with him is sent on a mission: to complete within us the efficacious Redemption brought about by our sole Mediator, Jesus. In a certain sense the definitive glory that Mary enjoys, “carried up to Heaven in body and soul,” manifests how perfect was the Redemption Jesus effected in her. When Christ presents Mary to the Father he hands over to him for eternity the masterpiece of creation, of human redemption. In Mary who is glorified the Church is made perfect. When Christ returns at the end of ages there will not be a more perfect Church. But, joined to their Immaculate Mother in the deepest recesses of her maternal bosom, the countless members of Christ who have been formed in her by the Holy Spirit will share with her, each individually and all together, her Son’s eternal glory.

Thus to share Mary’s glory in heaven, every member of the Church must on earth share her special grace; without this universal mediation of Mary the Immaculata it is impossible for anyone to attain divine life in close intimacy with God, the One in Three.

Immaculate Conception and Mediation

This mediation of Mary’s was, for Father Kolbe, the other pole of his contemplation, the first being her Immaculate Conception. But these two poles are reciprocally related. Here is what he says:

Everyone knows how closely the various truths of Christian doctrine are intertwined with each other. The dogmas of Catholicism grow out of each other and constantly enrich each other. Here is an example: Basing themselves solely on Catholic doctrine concerning the hypostatic union of the divine and the human in the person of the Word, the Fathers of the Council of Ephesus proclaimed the dogma of Mary’s divine maternity.

Once it had been realized what relationships united Jesus with Mary his mother, the Catholic faith was led to conclude that there could be no original sin in the mother of the Savior. No Catholic could have dared to suppose that at any moment of her existence she might have been a slave of Satan.

In the same way, when they considered the important mission confided to the Most Blessed Virgin, and her unspeakably close union with the Holy Spirit (the Immaculate Conception), the faithful were led to place themselves with full confidence under the gentle protection of Mary.

Up to the present our relationship, within the whole scheme of redemption, to Mary, the Co-redemptrix and Dispensatrix of all graces, has not been fully and completely understood. But in our time faith in her mediation grows day by day. We should like to show here how the truth of Mary’s mediation is a consequence of the dogma of her Immaculate Conception.

The work of human redemption depends immediately on the second Person of the Trinity, Jesus Christ, who through his blood reconciled us with the Father, who made up for Adam’s sin, and merited for us the gift of sanctifying grace and the various actual graces we need, along with the right to heaven.

However, the third Person of the Blessed Trinity also shares in this work. By the power of the redemption wrought by Christ the Holy Spirit transforms the souls of men into temples of God; he makes of us the adoptive children of God and the heirs of the heavenly kingdom, as St. Paul declares: “But you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ and the Spirit of our God” (I Cor. 6:11).

Penetrating the depths of our souls, the Holy Spirit, God-who-is-Love, unites us to the two other divine Persons. So St. Paul writes to the Romans: “We know not what we should pray for as we ought; but the Spirit himself asks for us with unspeakable groanings” (Rom. 8:26).

Similarly, in the first Epistle to the Corinthians we read that the distribution of grace depends on the will of the Holy Spirit: “The manifestation of the Spirit is given to every man unto profit; to one indeed, by the Spirit is given the word of wisdom; and to another the word of knowledge according to the same Spirit. To another faith in the same Spirit; to another the grace of healing in one Spirit. To another, the working of miracles, to another prophecy, to another the discerning of spirits, to another diverse kinds of tongues, to another interpretation of speeches. But all of these things one and the same Spirit worketh, dividing to everyone according as he wills” (I Cor. 12:7-11).

Just as the Son, to show us how great his love is, became a man, so too the third Person, God-who-is-Love, willed to show his mediation as regards the Father and the Son by means of a concrete sign. This sign is the heart of the Immaculate Virgin, according to what the saints tell us, especially those who love to consider Mary as the spouse of the Holy Spirit. This was the conclusion drawn by St. Louis de Montfort, in accordance with the teaching of the Fathers… Since the death of Christ, the Holy Spirit acts within us too, by means of Mary. The Creator’s word spoken to the serpent about the Immaculata: “She shall crush thy head” (Gen. 3:15), must be understood, as the theologians maintain, as applying to all times.

Till the end of the world it will be the task of the Holy Spirit to form the new members predestined to glory in the mystical body of Christ. And as St. de Montfort shows, this task is carried to completion with Mary, in Mary and through Mary.

We are led to this conclusion, namely that the Holy Spirit acts through Mary, by considering various texts of Holy Scripture and the sayings of saints, who are the best interpreters of Holy Writ. “I shall ask the Father, and he will send you another Paraclete, who will abide with you forever, the Spirit of truth…” (Jn. 14:16-17). “But the Paraclete, the Holy Spirit whom the Father will send you in my name, he will teach you all truth, and will recall to you all that I have told you” (Ibid., 26). “When he comes, the Spirit of truth, he will lead you to all truth … he will glorify me” (Jn. 16:13, 14).

Just as the second divine Person appears in his Incarnation as the “seed of the woman,” so the Holy Spirit manifests his share in the work of the Redemption through the Immaculate Virgin who, although she is a person entirely distinct from him, is so intimately associated with him that our minds cannot understand it. So, while their union is not of the same order as the hypostatic union linking the human and the divine natures in Christ, it remains true to say that Mary’s action is the very action of the Holy Spirit. For Mary as the spouse of the Holy Spirit is raised to such a height of perfection above all other creatures that she accomplishes in everything the will of the Holy Spirit who dwelt in her from the first instant of her conception.

If we consider all these truths together we can conclude that Mary, as Mother of Jesus our Savior, was made the Co-redemptrix of the human race; as the spouse of the Holy Spirit she shares in the distribution of all graces. This is why theologians are justified in saying (following the great tradition of the Fathers): “Even as the first Eve brought ruin upon us by acts which were truly free, a ruin which therefore is attributed to her, so Mary took part in the reparation by her own fully free actions… so that one can with certainty speak of a true mediation, in the strict sense of the term.”

In these last days especially we contemplate the Immaculata, the spouse of the Holy Spirit, in her role as Mediatrix in our regard.

In 1830 the Most Blessed Virgin appeared to Sister Catherine Labouré. From the account given by this novice we learn the purpose of Mary’s appearing: she wished to affirm her Immaculate Conception and her extraordinary power with God. “The Most Blessed Virgin cast her eyes on me and at the same time I heard her voice say: ‘The globe of the world represents each and every human being.’ Further, she said: ‘This is the symbol of the graces which I give to all those who call upon me.’ Next I saw an image, oval in shape, which surrounded the figure of the most Blessed Virgin; on it, in golden letters, the following invocation was written: ‘O Mary conceived without sin, pray for us who have recourse to thee.’ At the same time I heard a voice say: ‘Have a medal struck according to this model; all those who wear it will receive many graces.’”

At Lourdes the Immaculate Virgin called on all to do penance; then, to show us so to speak the source whence we would obtain protection, she recited the beads. From that time on, at Lourdes, the Immaculata began to carry out her role as Mediatrix: she invited the sick to come to her; she gathered together the lame and infirm to heal them and to show us how much we depend on her even in our natural life. Tenderly, she drew to herself the spiritually infirm, unbelievers, sinners whose hearts were hardened; she diffused in their souls the grace of supernatural life, to convince them of the power she has to give supernatural life. What is remarkable is that these miracles are performed by Christ in the spot chosen by his Mother.

Everything that has happened at Lourdes through the Most Blessed Virgin illustrates the truth of these words of St. Peter Damian: “by a woman the curse was brought upon the earth, and by a woman a blessing descended upon earth”; and these other words of St. Augustine: “the ruin of mankind came about through the poison injected by a woman; the regeneration of mankind is the salvation brought about through a woman.”

What St. Bernard said has been translated into deeds by the Immaculate Virgin: “Such is the will of God, who decreed that we should obtain everything we need through Mary.” (1)

If we insist on these truths: that Mary is the sign of the mediation of the Holy Spirit, and the instrument in the hands of this second Paraclete sent to us by Christ, we shall be able to grasp all the better the thought of Father Kolbe in the light of the teaching of Vatican II.

The Immaculata, Sign of the Holy Spirit’s Mediation

One proves that movement is possible by moving. Instead of harping on theological arguments to prove the possibility of a dogma of Mary’s mediation—given the absolute and unique mediation of Jesus—Father Kolbe prefers to stress the fact that such Marian mediation actually takes place.

He begins with a principle which is very simple, and which is based on fact: “Catholic dogmas grow out of each other and constantly enrich one another.”

A few examples will suffice to show how true this principle is.

As regards the mediation of Mary, let us look at the way certain facts follow from each other. Consider how after centuries of theological discussion the dogma of the Immaculate Conception was finally defined, and how it was obviously confirmed at Lourdes by Mary herself, four years later. This opens up a new approach for looking at the question of Mary’s mediation, an approach which gives added strength, clarity and precision to the traditional arguments on this topic.

What we mean is this: By saying “I am the Immaculate Conception,” Mary clearly showed that she is intimately united with the third Person of the Trinity whose privileged sanctuary, whose image she is; we can truly say that her life is the very life of the Holy Spirit in her.

Now, the Holy Spirit did not come to the Church only at Pentecost, after the Passion, Death and Resurrection of Christ. True, on Pentecost he manifested himself to the Apostles and disciples, thus inaugurating the Church in its members.

But by fashioning the most Blessed Virgin as a new creature, the Holy Spirit from that very instant made her the obvious sign of his personal presence in the world; Mary’s Immaculate Conception is also the immaculate conception of the Church. From that very instant, then, the Holy Spirit was sent and given to the world through Mary the Immaculata. By preparing our Lady for her divine maternity he prepared the way for the coming of the Son. Hence, we may say that the Immaculata’s life, naturally and supernaturally, is the sign of the living presence of the Holy Spirit in the world.

Once the Son of God had become incarnate in Mary, the Holy Spirit manifested through her in a sensible manner all the wealth of maternal love which he is in God, and which made Mary such a perfect mother, always drawing her closer and closer to her Son. At Cana, the Holy Spirit through Mary provoked the response of Jesus when she said: “They have no more wine”; for Jesus knows full well that everything his mother says and does is inspired by the Spirit of truth and love. So, when Mary told the servants, “Do whatever he tells you,” Jesus obeyed the Spirit which thus launched him definitely on the mission which would lead him to Calvary. From that time on he considered his mother as the new Eve associated with himself, the new Adam: “Woman, what is that to me and to thee?” The Most Blessed Virgin did not lose her title as his Mother, but her maternity began reaching ever farther out, becoming the universal motherhood which had been promised in vain to the first Eve.

When the one Savior purifies and justifies all men who are sinners in Adam, the Holy Spirit also purifies and justifies them by giving to the new Eve the whole weight of love that will fill the heart of the new Adam, thus repairing the deadly seduction practiced by the first Eve, who instilled the poison of disobedience into the heart of the first Adam. Christ suffered and died, not in his divinity, but in his humanity. So too the third Person, the Holy Spirit, the Gift of God, does not experience compassion in his divine nature. But what compassion does he not experience in the heart of Mary Immaculate, the Mother of sorrows! Since the union between the Holy Spirit and Mary is so much more than a merely moral union, their compassion reached a depth such that it approximated the infinite degree of divine Love itself. Father Kolbe does not hesitate to write: “The Immaculata personifies the mercy of God.” (2)

Intimately associated as she is with Christ suffering and dying, the Virgin is, by the same Spirit, a true mediatrix in the sense in which the Holy Spirit himself is a mediator with regard to the unique Mediator, Jesus Christ. All of us are redeemed by the divine Love which, through the united hearts of the new Adam and of the new Eve, offers reparation to the Father for the sin committed by our first parents, Adam and Eve.

For just as the Son is the eternal Mediator between the Father and the Holy Spirit (in the divinity itself—the Holy Spirit proceeds from the Father and the Son), (3) so too Jesus the incarnate Son of God becomes the direct Mediator between the Father and the Holy Spirit who, so to speak, is “quasi-incarnate” in the Immaculata, the representative and spiritual Mother of all humanity. (4)

Here Father Kolbe shows clearly that the most Blessed Virgin is not considered either as a mediatrix or a redeemer by herself. She was fashioned by the Holy Spirit because the redemptive act of God’s Son had redeemed her in advance, in a most sublime manner, by exempting her from Original Sin; and since as St. Paul teaches, we are purified by Jesus and his Spirit, the Virgin too is created immaculate, totally spotless, in anticipation of the Cross.

But on Calvary this redeemed creature becomes, thanks to her ineffable union with the Holy Spirit, truly a Co-redemptrix.

As the Mother of Jesus our Savior, Mary was the Co-redemptrix of the human race; as the spouse of the Holy Spirit, she shares in the distribution of all graces.

In the Trinity the Spirit urges the Son to give himself in love to the Father; he does the same thing for us, God’s adoptive children. So too on the cross the Holy Spirit urges Christ as a true man to yield himself up in love to his Father. The Immaculata participated in this urging on the part of the Spirit of love, since she lived by his divine life. She repeated the “yes” she had uttered at the Annunciation. The love which burst from the Heart of Jesus dying on the Cross, when he “yielded up his spirit,” was gathered in by the Immaculate Heart of Mary to be handed on to all men. John was the first one to benefit by this maternal gift, John who represented the whole of humanity redeemed by Jesus and by Mary the Immaculata united to the Spirit of her Son. “Woman, behold thy son—son, behold thy mother!” And “from that time forth the disciple took her unto his own” (Jn. 19:26-27).

Speaking of Mary’s spiritual motherhood, Father Kolbe said:

She loved us even to the point of sacrificing her divine Son for us; at the Annunciation she had already deliberately accepted us as her children. (5)

Along with the Holy Spirit who cooperated in the task of the Redemption, the Immaculata obtains for us the privilege of being adoptive sons of God and heirs of the heavenly Kingdom.

She is the “Mother of the Living,” the new Eve, called to be some day the “New Jerusalem.”

The Immaculata, Instrument of the Holy Spirit

Father Kolbe had been deeply impressed by the apparitions of our Lady at the Rue du Bac and at Lourdes. In them he saw the fact of the Immaculata’s mediation, because she was totally united to the Holy Spirit at every moment of her life. The same Spirit which overshadowed her when the Word was made flesh, continued to associate her with himself in his task of sanctifying each member of the Mystical Body, a task confided to the second Paraclete by Jesus himself.

The Word became flesh as a result of the love of God and of the Immaculata. Thus did he become the first-born, the God-Man. In the same way do souls come to a new birth in Christ: thanks to the love of God for the Immaculata, and in her. No word ever becomes “flesh,” no virtue assumes concrete shape in a human person, except through divine Love and the Immaculata. Since Christ, the source of grace, has become her “property,” she has the right to distribute grace…. Every grace comes from the Father in consideration of the Son whom he begets from all eternity. And the Holy Spirit who proceeds from the Father and from the Son uses these graces to shape souls to resemblance with the First-born, the God-Man; he does this in the Immaculata and by her. (6)

Father Kolbe therefore declares, with complete assurance:

The Immaculata has left this earth; but her life has only grown deeper and richer; it grows and flourishes more and more in the lives of Christians. If all the souls that have lived on this earth, and all those that still struggle here could make known the all-powerful influence the Immaculata has exercised over them, and her maternal solicitude for these souls redeemed by the precious Blood of her divine Son, what an incalculable number of volumes would be required! All these persons would relate only what they had been able to discover as special graces received through Mary. But in fact every grace that comes to a soul comes from her hands, for she is the Mediatrix of all grace; and at every moment new graces penetrate into the souls of men. There are graces which enlighten the intellect, which strengthen the will, which draw us toward what is good. There are ordinary and extraordinary graces; some graces directly concern our natural life, and others have to do with the sanctification of our souls. Only at the last judgment, only in Heaven will we discover with what loving attention our Heavenly Mother watched over each one of us without ceasing, over every soul individually, because all are her children. She strives to shape them after the model, Jesus, her first-born, the archetype of all sanctity, the Man-God. (7)

It would take too long to cite all Father Kolbe’s statements concerning Mary as mediatrix and distributrix of all graces. Here is a resume of his thinking on the subject, found in a letter to one of his Brothers, who had inquired after the possibility of such mediation.

The union between the Immaculata and the Holy Spirit is so inexpressible, yet so perfect, that the Holy Spirit acts only by the Most Blessed Virgin, his Spouse. This is why she is the Mediatrix of all grace given by the Holy Spirit. And since every grace is a gift of God the Father through the Son and by the Holy Spirit, it follows that there is no grace which Mary cannot dispose of as her own, which is not given to her for this purpose. (8)

The late Father H. M. Manteau-Bonamy, O.P., was a “peritus” at the Second Vatican Council and one of the world’s foremost authorities on the Mariology of St. Maximilian Kolbe. This article was excerpted from Immaculate Conception and the Holy Spirit: The Marian Teachings of St. Maximilian Kolbe, Franciscan Marytown Press, 1977.


(1) Miles Immaculatae, I, 1938.

(2) Taken from material written by St. Maximilian which he was collecting for a book, hereafter referred to as Sketch, followed by the year, in this case 1940.

(3) Even in the divine life of the Trinity Father Kolbe loves to see the Son as Mediator between the Father and the Holy Spirit.

(4) Sketch, 1940.

(5) Sketch, 1940.

(6) Conference given by St. Maximilian, summarized by Brothers who heard it.

(7) Sketch, 1940.

(8) Letter to Father Mikolajczyk, July 28, 1935.


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“Modern times are dominated by Satan …”. St. Maximilian Kolbe.



“The most deadly poison of our times is indifference. Its victims are found not only among worldly people, but in our own ranks as well….And this happens, although the praise of God should know no limits. We finite creatures cannot ever give Him the boundless glory He deserves. Let us strive therefore to praise Him to the greatest extent of our powers….
All that exists has value to the extent that it is related to Him, the Creator of the universe, the Savior of men. If our actions are directed to this God as our final good, He will give us His wisdom and prudence without limit. What a gift! That, dear brother, is the only way to realize our capacity of giving God the greatest glory.
“Life begins to make sense when we recognize and acknowledge God’s infinite goodness and our absolute dependence on Him. Our response will be praise and total love expressed in obedience.”
Finally, after much prayer and consultation with his superiors, Kolbe worked out a precise strategy for his future army of militants of Mary. They would be totally consecrated to her to be used as instruments in her hands to win all souls present and to the very end of time. To the promise of victory in this total warfare between the serpent and the Woman as found in the first Book of the Bible – “I will put enmity between you [Satan] and the Woman, between your seed and hers [Jesus]. You will lie in wait for her heel and she will crush your head” (Genesis 3:15) – He would add a corollary to fit our modern age:
“Modern times are dominated by Satan and will be more so in the future. The conflict with Hell cannot be engaged by men, even the most clever. The Immaculata alone has from God the promise of victory over Satan.”

August 19, 1917 Our Lady of Fatima’s Visitation at Valinhos

Image result for our lady at valinhos

Compiled by Catholic Family News

In a feeble effort to put an end to the supernatural happenings of Fatima, the anti-clerical Mayor of Ourem virtually kidnapped the children and placed them in jail. Thus the children could not be at the Cova da Iria for Our Lady’s visitation of August 13. The Mayor’s plan failed. He could not destroy the resolve of the children, could not make them deny the truth of Our Lady’s appearances despite threats of death, nor he could break their spirit. The children were soon released.

The following Sunday, August 19, Lucia was tending her flock with Francisco and his brother John on the property of one of Lucia’s uncles. Jacinta was not with them. She was receiving a treatment of lice she had picked up in the public jail. The property known as Valinhos was in the immediate vicinity of Aljustrel. Lucia recalled:“We felt something supernatural approaching and enveloping us. Suspecting that Our Lady was about to appear to us, and feeling sorry lest Jacinta might miss seeing Her, we asked her brother to go and call her. As he was unwilling to go, I offered him two small coins and off he ran.”

“Meanwhile, Francisco and I saw the flash of light, which we called lightening. Jacinta arrived, and a moment later we saw Our Lady on a holm oak tree.”
“What do you want of me?”

“I want you to to continue going to the Cova da Iria on the 13th, and to continue praying the Rosary every day. In the last month, I will perform a miracle so that all may believe. If you had not been taken away to the city [thrown in jail] the miracle would have been even greater. St. Joseph will come with the Child Jesus, to give peace to the world. Our Lord will come to bless the people. Our Lady of the Rosary and Our Lady of Sorrows will also come.”

“What do You want done with the money that the people leave in the Cov da Iria?”

“Have two litters made. One is to be carred by you and Jacinta and two other girls dressed in white; the other is to be carried by Francisco and three other boys. The money from the litters is for the festa of Our Lady of the Rosary, and what is left over will elp towards the construction of a hapel that is to be built here.

“I would like to ask You to cure some sick persons.”

“Yes I will cure some of the during the year.”

“Then, looking very sad, Our Lady said: ‘Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and pray for them.’

“And She began to ascend as usual toward the East.”
On this day, Jacinta cut from the tree the branch on which the Lady’s white mantle had touched. While the children were returning from Valhinos, they encountered Lucia’s mother and Maria dos Anjos. Jacinta, all excited, ran up to Lucia’s mother exclaiming they had seen Our Lady at Valhinos. Lucia’s mother, who at this point still did not believe in the visions, exclaimed, “Will these lies never end?”

Jacinta responded, “But we saw here”, and then held forth the branch she was holding in her hands. “Look, Ant, please – this is where the other foot was.”

Upon examining the branch, Lucia’s mother asked in surprise,, “What smell is this? It is very lovely. What could it be?”

The encounter with mysterious aroma turned out to be the beginning of Lucia’s mother changing her mind about the truth of the apparitions.

Years later, Lucia’s mother, speaking in the third person, said the following at a 1923 canonical inquiry: “The mother took the branch and noticed that it smelled very nice. The smell could not be compared with any other smell. She was an unbeliever [in Fatima] but was slightly shaken and became slightly more convinced.”


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Pope Francis: let yourself be transformed by the Eucharist

 Pope Francis celebrates Mass for the Canonization of St. John Paul II and St. John XXIII April 25, 2014. Credit: Stephan Driscoll/CNA.


.- On Sunday Pope Francis said that the Eucharist is no mere symbol, but is in fact the true body and blood of Jesus Christ, which has the ability to transform our hearts and minds to be more like him.

“The Eucharist is Jesus who gives himself entirely to us. To nourish ourselves with him and abide in him through Holy Communion, if we do it with faith, transforms our life into a gift to God and to our brothers,” the Pope said Aug. 16.

To let ourselves be nourished by the “Bread of Life,” he said, “means to be in tune with the heart of Christ, to assimilate his choices, thoughts, behaviors.”

It also means that we enter into “a dynamism of sacrificial love and become persons of peace, forgiveness, reconciliation and sharing in solidarity,” he added.

Pope Francis spoke to pilgrims who gathered in a rainy St. Peter’s Square for his Aug. 16 Sunday Angelus address.

In his speech the Pope turned to the day’s Gospel reading from John Chapter 6, which recounted the last part of the “Bread of Life” discourse, and in which Jesus tells his disciples that “whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.”

Francis noted the shock and astonishment of the crowd when they heard Jesus say this, and explained that such a reaction is understandable given the provocative nature of the Lord’s statement.

With a style mirroring that used by many of the prophets, Jesus gives the people a strong image in order to stir up questions, and ultimately a decision, within them and us, he said.

Above all arise the questions “what does to ‘eat the flesh and drink the blood’ of Jesus mean? Is it only an image, a symbol, or does he mean something real?” the Pope said.

In order to respond, Francis continued, we have to look at what happened in Jesus’ own heart when he broke the loaves to feed the five thousand.

“Knowing that he will die on the the cross for us, Jesus identifies himself with that bread, broken and shared, and it becomes for him the sign of the sacrifice that awaits him.”

This process culminates in the Last Supper, when the bread and wine actually become Jesus’ Body and Blood, the Pope said, explaining that when he gives us the Eucharist, Jesus does it with a purpose: “that we may become one with him.”

Communion, he said, “is assimilation: eating him, we become like him. But this requires our ‘yes,’ our adhesion of faith.”

Pope Francis then noted how some might question the purpose of attending Mass, going only when they feel like it with the excuse that they pray better alone.

In response, Francis stressed that the Eucharist “s not a private prayer or a beautiful spiritual experience, it’s not simply a commemoration of what Jesus did in the Last Supper.”

Rather, it is a “memorial, namely, a gesture that actualizes and makes present the event of the death and resurrection of Jesus: the bread is truly his Body given, the wine is truly is Blood poured out.”

To live in concrete communion with Jesus through the Eucharist while on earth is already the beginning of our passing from death to life, he said.

By doing this “we close our eyes to this world in the certainty that on the last day we will hear the voice of Jesus Risen who will call us, and we will awaken to always be with him and with the great family of saints,” the Pope concluded.

He prayed for Mary’s intercession in helping us to always be faithful to Jesus before leading attendees in the Angelus. Afterward, he greeted pilgrims present from around the world, and asked to be remembered in their prayers.


For Pope Francis, Mary’s greatness comes down to this one virtue.

Image result for pope francis mary faith

by Elise Harris

.- On the feast of the Assumption of Mary, Pope Francis said that faith is the defining virture of her greatness and that the mysterious way she was taken into heaven is a foreshadowing of what awaits each of us.
“The Gospel also shows us the truest reason for Mary’s greatness and her blessedness: it is faith,” the Pope told pilgrims gathered in St. Peter’s Square for his Aug. 15 Angelus address, marking the Solemnity of the Assumption of Mary.
Faith, he said, “is the heart of Mary’s entire story; she knew – and she said it – that throughout history weighs the violence of the overbearing, the pride of the rich, the arrogance of the proud.”
Yet she still believed and proclaimed “that God does not leave his children alone, humble and poor, but sustains them with merciful care, casting down the mighty from their thrones, scattering the proud in the conceit of their hearts.”
Dogmatically defined in 1950, the assumption of the Virgin Mary’s body into heaven is celebrated Aug. 15 every year, and is one of the most important Marian feast days in the Catholic Church.
In his address, Pope Francis turned to the day’s Gospel reading from Luke, which recounts Mary’s visit to her cousin Elizabeth shortly after conceiving Jesus through the Holy Spirit.
He recalled Elizabeth’s greeting to Mary: “Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”
“This is the faith of our mother, this is the faith of Mary!” he said.
Francis pointed to the famous canticle Mary uttered in response, called the “Magnificat,” in which she praises God for the marvelous deeds he has done both in her own life and throughout history.
In this prayer Mary expresses her joy, because she is fully aware of what all the great works in her life at that point mean, namely that through her the Lord will accomplish the salvation her people have long been waiting for, the Pope said.
The prayer also shows us the full meaning of Mary’s life, he added, explaining that “if the mercy of the Lord is the engine of her story (then) she who bore the Lord of life (could not be touched by) the corruption of the tomb.”
Francis continued, saying that the message of Mary’s assumption isn’t limited to just her life, but serves as a reminder for each person of what is to come.
“The great things done in (Mary) by the Omnipotent One touch us deeply, they speak to us of our journey in life, they remind us of the end that awaits us: the house of the Father.”
Because of Mary’s assumption into heaven, we see that life “is not a senseless wandering, but a pilgrimage which, with all of the sufferings and uncertainties, has a sure destination” where the Father awaits us with love, he said.
However, until that destination is reached, God has given his people a sign of consolation and hope for the journey, the Pope said.
And that sign “has a face and a name: the luminous face of the Mother of God, the holy name of Mary, full of grace, blessed because she believed in the word of the Lord.”
Each member of the Church is also destined to share in the glory of Mary, their mother, because we also believe in Jesus’ sacrifice on the cross and, through baptism, have entered into the mystery of salvation, Francis said.
The Pope concluded by asking for Mary’s intercession, so that “while winding our way on this earth, she turn her merciful eyes upon us.”
After leading pilgrims in the traditional Marian prayer, Pope Francis turned his thoughts to all those affected by Wednesday’s chemical explosions in Tianjin, China.
Tearing through an industrial area where toxic chemicals and gas had been stored, the Aug. 12 explosions were large enough to be picked up by space satellites, and have so far left 85 dead and more than 700 injured, according to reports.
“I assure my prayers for those who have lost their lives, and for all those suffering from this disaster; may the Lord give relief to them and support those committed to alleviating their suffering.”….

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Pope again stokes World War III fears


NEW YORK – At a time when Christians worldwide are facing persecutions of historic nature, Pope Francis, in his homily delivered Sunday at Mass in the Santa Marta residence in Vatican City, expressed concern that “World War II is upon us” and urged Christians to proclaim their faith fearlessly, without concern for the consequences.

“The path of the Church is openness, to speak frankly, with liberty,” Pope Francis said, reading from New Testament scriptures of the days after the Resurrection of Jesus, when the Holy Spirit descended upon the apostles and gave them the courage to go forth and proclaim their faith without fear.

Pope Francis based his homily from the Acts of the Apostles, recalling the words of Saint Peter and Saint John expressing the courage they felt after the Resurrection when the Holy Spirit had descended upon them, urging them to shed their fear of reprisals, going forth openly into the world to proclaim, “We can speak openly now of what we have seen and heard Jesus do.”

“Even today, the message of the Church is the message of the openness in the path of Christian courage,” the pope said. “These two apostles, Peter and John, as the Bible says, found they had the courage without having to be told what to do. The Bible conveys this in simple words, translated as ‘courage,’ ‘openness,’ ‘freedom to speak,’ and ‘to not be afraid” to say what they felt. Even in the original, the Bible has so much significance with the simple assurance that all our fears will pass when we find the courage to express our faith in Christ openly.”

The pope’s homily at the Mass in the Santa Marta residence in Vatican City followed a High Mass celebrated in the St. Peter’s Cathedral to celebrate the 100th anniversary of the 1915 massacre of the Armenians by the Turks, in which the pope caused uproar in Turkey by utilizing the Armenian genocide of a hundred years ago to explain that Christians once again are seeing “heinous crimes committed against Christians daily, in bloody massacres and the madness of destruction.”

“I fear we are already in World War III,” Pope Francis said, explaining that genocides such as happened to the Armenians in World War I and were repeated with the atrocities of Hitler and Stalin in World War II are being repeated today.

“I fear World War III is upon us when we hear daily the muffled cries of our brothers and sisters who are killed in unimaginable violence. These martyrs, simply because they believe in Jesus Christ or because of their ethnicity, are forced to abandon their land or be murdered horribly – decapitated, crucified, and burned alive.”

Now available from the WND Superstore: “The Last Pope?”

In reporting on the pope’s homily at Mass in the Santa Marta residence in Vatican City, the Vatican Radio noted the hero of the story is the Holy Spirit.

“The message is not that we should go forth proselytizing our faith as if we were engaged in advertising to get others to join with us in our spiritual society,” Pope Francis said. “No, this will not work, it is not truly Christian.

“What is Christian,” he distinguished, “is to have the courage to proclaim Jesus Christ, as Christ explained in ‘the mysterious dialogue’ with the Pharisee Nicodemus, the courage to be ‘born again,’ through the action of the Holy Spirit. The path of Christian courage is the path of proclaiming our astonishment at the word of Jesus Christ that keeps our faith alive and moving ahead.”

The pope explained that when Jesus speaks of being “born again,” Jesus means for us to understand the Holy Spirit brings upon us, as he did coming upon the Apostles after the Resurrection, the courage to proclaim our faith openly without fear of consequence.

“We hear his voice come upon us as he came upon the Apostles like the wind, descending upon them as they huddled in that room after Christ died, giving them the courage to turn to God and not flee, but instead face their fears squarely and proclaim His Word totally openly, boldly, without fear,” Pope Francis said.

“Only the Holy Spirit has the power to change the history of our lives, to place us in union with Jesus Christ,” he concluded. “That courage of our faith in Jesus Christ must come from the Holy Spirit, because only God has the power to transform without instruction simple men like Peter and John, removing their fear and imparting unto them even the courage to proclaim their final witness to Jesus Christ, even if it meant surrendering their lives in martyrdom.”

Pope Francis ended his homily reminding the faithful the mission of the Church after Easter is to prepare believers to receive the Holy Spirit “in the celebration of the mystery of the death and resurrection of Jesus Christ, recalling the history of salvation, being willing to ask for the grace to receive the Holy Spirit to give us too the courage to announce to the world Jesus Christ.”

The pope’s homily at the Mass in the Santa Marta residence in Vatican City followed a High Mass celebrated in the St. Peter’s Cathedral to celebrate the 100th anniversary of the 1915 massacre of the Armenians by the Turks, in which the pope caused uproar in Turkey by utilizing the Armenian genocide of a hundred years ago to explain that Christians once again are seeing “heinous crimes committed against Christians daily, in bloody massacres and the madness of destruction.”


The Controversy Over the Third Secret: Objections and Responses.

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The Controversy Over the Third Secret: Objections and Responses | Fr. Andrew Apostoli, C.F.R. | Appendix D from Fatima For Today: The Urgent Marian Message of Hope Print-friendly versionThe Third Secret has been dealt with in two chapters in this book. Chapter 8 presented the content of the Third Secret as Lucia, Francisco and Jacinta saw it revealed to them. Chapter 16 presented how Sister Lucia wrote the Third Secret on a separate manuscript and then placed it in a sealed envelope. The chapter also traces what popes John XXIII, Paul VI and John Paul II did after reading it.

The Third Secret was first made public at the Beatification Mass of Francisco and Jacinta Marto on May 13, 2000, in the Cova da Iria where the secret was originally revealed to the three children on July 13, 1917. Unfortunately,

controversy created by certain objections surrounded the Third Secret almost from the moment it became public. We will look at each main objection separately, and offer a response to each.Objection: The original Third Secret was written on one sheet of paper.Many clerics who were familiar with the original text, including bishops who worked with popes John XXIII and Paul VI, said that the Third Secret was written on a single sheet of paper (e.g., Cardinal Alfredo Ottaviani, who read the Third Secret with Pope John XXIII). [1]

The controversy came about when on June 26, 2000, the Vatican released a copy of Sister Lucia’s handwritten text in a four-page format. [2] Though there are several possible ways a single sheet of paper can be turned into more than one page (written on both sides, folded and written on multiple sides, etc.) or copied onto more than one page, some critics said that the Vatican copy could not have been made from the authentic text and that some other document exists that contains the real Third Secret.

The Vatican copy of Sister Lucia’s handwritten manuscript appears in the document The Message of Fatima prepared by the Congregation for the Doctrine of the Faith. In the introduction, the secretary of the Congregation at the time, Archbishop Bertone, stated: “There is only one manuscript, which is here reproduced photostatically.” Sister Lucia herself confirmed the validity of the Vatican text. Archbishop Bertone and Bishop Seraphim de Sousa of Leiria met with Sister Lucia at her Carmelite convent in Coimbra, Portugal, on April 27, 2000. The Archbishop presented two envelopes to Sister Lucia. The first or outer envelope contained the second envelope, which held the Third Secret. Touching it with her fingers, Sister Lucia said, “This is my letter.” Then, while reading it, she said, “This is my writing.” [3] When asked if this document was the one and only Third Secret, Sister Lucia answered, “Yes, this is the Third Secret, and I never wrote any other.” [4]

We have additional proof from Sister Lucia that the photocopy of the Third Secret was authentic. She met again with Archbishop Bertone on November 17, 2001. A communique about that meeting carried this most important point:

With reference to the third part of the secret of Fatima, [Sister Lucia] affirmed that she had attentively read and meditated upon the booklet published by the Congregation for the Doctrine of the Faith [The Message of Fatima] and confirmed everything that was written there. To whoever imagines that some part of the secret has been hidden, she replied: “everything has been published; no secret remains.” To those who speak and write of new revelations, she said: “There is no truth in this. If I had received new revelations, I would have told no one, but I would have communicated them directly to the Holy Father.” [5]


Objection: The text of the Third Secret released by the Vatican contains no words attributed to the Blessed Virgin Mary.

The message of the Third Secret was not conveyed in words by our Lady, but in the various visions the children saw. Our Lady spoke simply by her actions, as when she prevented the fire from the flaming sword of the angel from touching the earth and consuming it. Archbishop Bertone explained:

The part of the text where the Virgin speaks in the first person wasn’t censored, for the simple reason that it never existed. The text these people talk about just doesn’t exist. I am not toeing some party line here. I’m basing my statement on Sister Lucia’s own direct confirmation that the Third Secret is none other than the text that was published in the year 2000. [6]

Objection: The Vatican’s copy of the Third Secret contains no information about a nuclear holocaust, a great apostasy, or the satanic infiltration of the Catholic Church.

This objection is largely the result of the disappointment that some people felt when the Third Secret was finally revealed. Cardinal Ratzinger (now Pope Benedict XVI) predicted this disappointment. “A careful reading of the [Third Secret]”, he wrote, “will probably prove disappointing or surprising after all the speculation it has stirred. No great mystery is revealed; nor is the future unveiled.” [7]

The years of waiting for the revelation of the Third Secret combined with the discretion of the Vatican built up in many people’s minds the idea that the Third Secret predicted some catastrophe, like a nuclear war, a world-wide natural disaster or a great tribulation within the Church. Some people even developed a “conspiracy mentality”, in which they assumed the faithful were not being told the truth about what was going to happen in the Church and in the world. Some critics have accused Vatican officials of publishing a fraudulent Third Secret or of withholding important information. The problem here is that no one has ever seen any other Third Secret of Fatima than the one that has already been released to the public. The burden of proof lies with the critics. They must produce another document or at least reliable witnesses who have seen and read it. At this point none have come forward.

There is one final authority who should be quoted. He is Archbishop Loris Capovilla, who once served as private secretary to Pope John XXIII. He had read the Third Secret along with Pope John XXIII and actually held the manuscript in his hands. Certain people have claimed that he had said there were “two texts” of the Third Secret. However, Archbishop Capovilla made the following clear and definitive statement:

There are not two truths from Fatima, nor is there any fourth secret. The text which I read in 1959 is the same that was distributed by the Vatican. . . . I have had enough of these conspiracy theories. It just isn’t true. I read it, I presented it to the Pope and we resealed the envelope. [8]

As for the doomsday predictions, we know that a terrible world-wide natural catastrophe or a nuclear war could happen, but that would be the result of our sins. This is why we must heed our Lady’s message for prayer and penance. We also know that with the spread of secularism and religious indifference, many Catholics are no longer practicing their faith. But again, the remedy for this is prayer, penance and a fervent Christian life, as our Lady requested at Fatima. As for any triumph of Satan over the Church, this is impossible. Jesus himself said so when he told Saint Peter: “You are Peter, and on this rock I will build my Church, and the gates of Hades shall not prevail against it” (Mt 16: 18). It will not be Satan who will conquer, but Jesus with his Immaculate Mother who will crush the head of the serpent.

Objection: The text released by the Vatican is not written in the form of a letter.

Some of the clerics who lived at the time the Third Secret was written mentioned it in terms of a letter, but this was not an emphatic point they were making. The photocopy of the original manuscript released by the Holy See does not have a formal address to the Bishop, however it does have a certain likeness to a letter. The document begins with a title like those in Lucia’s memoirs and has a kind of introduction that makes reference to the Bishop:

[title] The third part of the secret revealed at the Cova da Iria-Fatima, on 13 July 1917.
[introduction] I write in obedience to you, my God, who command me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine. [9]<

Archbishop Bertone said that the point about the document being written in the form of a signed letter is not very important. He said of some of his critics that “they look at everything through the magnifying glass of their own biases. As a result they latch on to the most unbelievable things.” [10]

As a final plea, let us set aside our doubts and support our Holy Father in the present struggle with our prayers, our fidelity, our service and our love! This would be very pleasing to the Immaculate Heart of Mary! I am absolutely confident that the Holy Father has fully conveyed Our Lady of Fatima’s message to us!


[1] The Last Secret, p. 63.
[2] A copy of the 4-page format of the text of the Third Secret can be found in From the Beginning, pp. 251-54, as well as on the Vatican website.
[3] Message of Fatima.
[4] The Last Secret, p. 64.
[5] “Sister Lucy: Secret of Fatima Contains No More Mysteries”, Vatican Information Service, Dec. 20, 2001.
[6] The Last Secret, p. 66.
[7] ” Theological Commentary” .
[8] “Last Surviving Witness Says Third Fatima Is Fully Revealed”, Catholic News Agency, September 12, 2007.
[9] Message of Fatima.
[10] The Last Secret, p. 66.


Fatima For Today: The Urgent Marian Message of Hope

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Fatima For Today — Electronic Book Download
Fatima For Today — Downloadable Audio File

Though the apparitions of Our Lady of Fatima took place almost a hundred years ago, Our Lady’s call to prayer and penance for the salvation of souls and peace in the world is as relevant now as when first delivered to three Portuguese peasant children in 1917.

At the peak of the First World War, our Lady warned of another worldwide conflict, the rise and spread of Communism, and a terrible persecution of the Church unless people repented of their sins and returned to God. She also requested devotion to her Immaculate Heart and a special consecration of Russia.

Much of what Our Lady of Fatima said was revealed soon after her appearances, but the third and final “secret”, which was not a message but a prophetic vision seen by the children, was not unveiled by the Vatican until 2000. Pope John Paul II, who read the third secret while recovering from the attempt upon his life in 1981, believed the vision signified the sufferings the Church had endured in the twentieth century.

Because of the prophetic nature of her messages, Our Lady of Fatima has been the subject of much controversy and speculation. In this book, Father Andrew Apostoli carefully analyzes the events that took place in Fatima and clears up lingering questions and doubts about their meaning. He also challenges the reader to hear anew the call of Our Lady to prayer and sacrifice, for the world is ever in need of generous hearts willing to make reparation for those in danger of losing their way to God.

“In a manner that is most accessible and, at the same time, complete and accurate, Father Apostoli helps us to know the maternal instruction of Our Lady of Fatima and, following it, to know and ‘savor’, in the words of Pope Benedict XVI, the mystery of divine love in our lives.” — Cardinal Raymond Burke

“As was so dramatically obvious during the visit of Pope Benedict XVI to Fatima in May, 2010, Our Lady’s apparitions in 1917 remain powerfully compelling for us today. There she was an evangelist, calling us to prayer, conversion of heart, and penance, pointing to Jesus and repeating her words at Cana, ‘Do whatever He tells you.’ This book brings it all home.” — Most Reverend Timothy Dolan, Archbishop of New York

“For us, Fatima is a sign of the presence of faith, of the fact that it is precisely from the little ones that faith gains new strength, one which is not limited to the little ones but has a message for the entire world and touches history here and now, and sheds light on this history . . . Even now there is tribulation, in every conceivable form, and power threatens to trample down faith. Even now, then, there is a need for the answer about which the Mother of God spoke to the children at Fatima.” — Pope Benedict XVI

“Learn, live, and spread the message of Fatima! This is the express desire of Pope Benedict XVI. And Pope John Paul II once stated that the message of Fatima was more important now than in 1917! That is why this wonderful book on Fatima is so important. Fr. Apostoli has recaptured this heavenly message of urgency and hope for a new generation. Our world needs the message of Fatima more than ever, and I pray that many people are brought back to Jesus, Mary, and the Church through these pages.” — Fr. Donald Calloway, MIC, Author, No Turning Back: A Witness to Mercy

“Fr. Apostoli’s book tells you all you need to know about Our Lady’s apparitions to the three children in Portugal in 1917. His brief and objective presentation of the facts surrounding the divine revelation not only informs the mind, but also moves the will to embrace and carry out the message of Fatima-prayer and penance-for the salvation of souls and world peace. The message is clear-pray the Rosary every day and offer up some sacrifices for the salvation of sinners and in reparation for sins against God and the Immaculate Heart of Mary.” — Fr. Kenneth Baker, S.J., Author, Inside the Bible


Fr. Andrew Apostoli, C.F.R., a founding member of the Franciscan Friars of the Renewal, has been teaching and preaching retreats and parish missions for several decades. He is considered one of the world’s foremost experts on the apparitions at Fatima. He is the author of numerous books, including Following Mary to Jesus and Walk Humbly With Your God. Fr. Apostoli is the vice-postulator for the cause for the canonization of Archbishop Fulton Sheen. A frequent host on EWTN television, he hosted the TV special “Our Lady of Fatima and the First Saturday Devotion”.


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Pope Francis: “Jesus is the bread of life”

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02/08/2015 14:11
(Vatican Radio) Pope Francis has urged the faithful to look beyond material needs and turn to Jesus who is “the bread of life”.
The Pope’s words came as he addressed the crowds gathered in St. Peter’s Square for the Sunday Angelus.Listen to the report by Linda Bordoni

Taking his cue from the Gospel reading of the day which tells of the crowd that went looking for Jesus, not because they saw the signs but because they had eaten the loaves of bread and were filled, Pope Francis pointed out that those people gave more value to the bread than to He who gave them the bread.
He explained that before this spiritual blindness, Jesus highlights the need to look beyond the gift and discover the giver. God himself – the Pope said – is the gift and is also the giver.
Jesus invites us – the Pope continued – to be open to a perspective which is not only that of daily preoccupation and material needs; Jesus speaks to us of a different kind of food, food which is not corruptible and that we must search for and welcome into our lives.
He exhorts us not to work for food that perishes but “for the food that endures for eternal life which the Son of Man will give us” he said.

Pope Francis during the Angelus in St. Peter’s Square – AP

With these words – Pope Francis continued  – He wants us to understand that beyond a physical hunger, man has a different kind of hunger – “we all have this hunger” – a more important kind of hunger that cannot be satisfied with ordinary food.


“It is the hunger for life – the hunger for eternity – that only He can satisfy because He is the bread of life” he said.
And pointing out that the true meaning of our earthly existence is to be found at the end, in eternity, Pope Francis said that to be open to meeting Jesus every day of our lives will illuminate our lives and give meaning to small gifts, sufferings and preoccupations.

And quoting from the Gospel of John, the Pope said “Jesus said to them: I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst”.
“This – he said – refers to the Eucharist, the greatest gift that fulfills body and soul”.
To meet and to welcome Jesus, “the bread of life” – Pope Francis concluded – gives meaning and hope to our lives that are sometimes tortuous; but this “bread of life” – he said – also gives us the duty to satisfy the spiritual and material needs of our brothers.
To do this – he said- we must announce the Gospel everywhere, and with the witness of a fraternal attitude of solidarity towards our neighbor, we can make Christ and his love present amongst men.

(Linda Bordoni)


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The Five First Saturdays Devotion


Our Lady of Fatima Promises all the Graces Necessary for Heaven
if a Catholic Finishes the Five First Saturdays Devotion
“Whether the world has war or peace depends on the practice of this devotion, along with the consecration to the Immaculate Heart of Mary. This is why I desire its propagation so ardently, especially because this is also the will of our dear Mother in Heaven.” -Sr. Lucy (March 19, 1939)
During her July apparition at Fatima, Our Lady said to Lucia, “I shall come to ask… that on the First Saturday of every month, Communions of reparation be made in atonement for the sins of the world.” Although she made no further mention of this devotion at Fatima, on December 10, 1925, our Blessed Mother again appeared to Lucia at Pentevedra, Spain, where the seer had been sent to the Dorothean Sisters to learn to read and write. It was there Our Lady completed her request for the Five First Saturdays and gave her great promise.Appearing with the Queen of Heaven in that apparition was the Infant Jesus, Who said to Lucia: “Have pity on the Heart of your Most Holy Mother. It is covered with thorns with which ungrateful men pierce it at every moment, and there is no one to remove them with an act of reparation.”Our Lady then spoke: “See, my daughter, my Heart encircled by thorns with which ungrateful men pierce it at every moment by their blasphemies and ingratitude. Do you, at least, strive to console me. Tell them that I promise to assist at the hour of death with the graces necessary for salvation all those who, in order to make reparation to me, on the First Saturday of five successive months, go to confession, receive Holy Communion, say five decades of the Rosary, and keep me company for a quarter of an hour, meditating on the fifteen mysteries of the Rosary.”The elements of this devotion, therefore, consist in the following four points, all of which must be offered in reparation to the Immaculate Heart of Mary. One should make this intention before carrying out Our Lady’s requests. A renewal of the actual intention at the time is best; however, if such an intention is made now, it will fulfill the requirements if, for instance, the actual intention is forgotten at the time of confession.
  1. Confession: This confession can be made before the First Saturday or afterward, provided that Holy Communion be received in the state of grace. In 1926, Christ in a vision explained to Lucia that this confession could be made a week before or even more, and that it should be offered in reparation.
  2. Holy Communion: Before receiving Holy Communion, it is likewise necessary to offer it in reparation to Our Lady. Our Lord told Lucia in 1930, “This Communion will be accepted on the following Sunday for just reasons, if my priests allow it so.” So if work or school, sickness, or another just reason prevents the Communion on a First Saturday, with this permission it may be received the following Sunday. If Communion is transferred, any or all of the other acts of the devotion may also be performed on Sunday if the person so desires.
  3. Rosary: The Rosary is a vocal prayer said while meditating upon the mysteries of Our Lord’s life and Passion and Our Lady’s life. To comply with the request of our Blessed Mother, it must be offered in reparation and said properly while meditating.
  4. 15-minute meditation: Also offered in reparation, the meditation may embrace one or more mysteries; it may include all, taken together or separately. This meditation should be the richest of any meditation, because Our Lady promised to be present when she said “…those who keep me company….”

To those who faithfully follow Our Lady’s requests for the Five First Saturdays, she has made a wonderful promise which she, as Mediatrix of All Graces, will certainly fulfill: “I promise to assist at the hour of death with the graces necessary for salvation.” This means that our Blessed Mother will be present at the hour of death with the actual grace of final perseverance, (which after the gift/grace of Faith), is the most important grace.After completing the Five First Saturdays, one may continue the devotion simply to console the Immaculate Heart of Our Lady. A tender love of our Blessed Mother will lead one to do all he can to make reparation for the sins which pierce her Immaculate Heart. Let us remember, too, that although Our Lady made this promise to those who would observe five such First Saturdays in succession, in her July apparition she asked simply that Communions of reparation be made on every First Saturday to atone for the sins of the world.

Click this link to view the important article:
“The Seven Prayers of the Children of Fatima”


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