Just How ‘Global’ Was The Great Flood?


Damien F. Mackey


I. Introductory Section

For a long time my view of Noah’s Flood was shaped by books like The Genesis Flood, that classic by Whitcomb and Morris, and other like-minded writings on the subject. When the full implications of these writings hit me – of our terrestrial globe being entirely overflown by water, with a massive boat astride it all keeping safe the last eight humans, plus pairs of every known species of animal – I was like a man in a daze: overwhelmed. What an incredible image! Nothing in human experience seemed comparable to it. Later also I became intensely interested in the search for Noah’s Ark, and was quite convinced that a boat-shaped object that had been found on so-called ‘Mount Ararat’, or Agri Dagh (Ağri Daği) in (south) eastern Turkey, was indeed Noah’s Ark. In those days I was often in touch with one of the key Ark-eologists (as they have been called), Dr. Allen Roberts, who was then making news with his visits to the Agri Dagh site and his colourful adventures there (allegedly being taken captive by bandits on one occasion). Dr. Roberts and I customarily exchanged phone calls and also articles. I even used to tell enthusiastic school children in a Scripture class that I was taking in a Sydney (Australia) suburb that Noah’s Ark had now been discovered on Mount Ararat; and we hopefully imagined that one day we might hire a helicopter and go visit the site.

At this particular time I probably entirely fitted the image of the Ark tragic whom Professor Ian Plimer has described in his book, Telling Lies for God. Reason vs Creationism (Random House, Australia, 1997), chapter 4, “The great flood of absurdities”. I give firstly Plimer’s provocative description of an Ark-eologist – bearing in mind that he has a certain extreme type of Flood/Ark seeker in mind – followed by that of the latter’s naïve disciple [p. 97]:

To be an ark-eologist is not easy because one has to abandon logic, abandon history, forget geography, abandon interpretation of the Bible, abandon knowledge, abandon modern science and have a blind unreasoning faith that a mythical stupendous maritime wooden vessel sits atop a mountain in eastern Turkey.

Plimer continues [pp. 97-98]:

One can only admire those, who against all odds, go looking for wooden boats on mountain tops. There are those, notwithstanding, who sit at home waiting patiently for their favourite ark-eologist to return with tales of horrors, dangers, divine guidance and supreme success from yet another unsuccessful expedition to eastern Turkey. These devotees already know that Noah’s ark rests on Mt Ararat, have been reassured by the unconvincing ‘evidence’ and acquiesce to supplementary purse-opening ark-eology ceremonies.

Yes, I could once identify with most of this.

But, over time, ever so slowly, I came to question: (a) this ‘global’ scenario for the Flood, and (b) the so-called Ark on the mountain – and, more recently (c) “Mount Ararat” as being the actual mountain of the Ark’s landing, or even of its ever having been submerged beneath the Flood (for more on this last, see IV. (c)) – since various lines of research I was pursuing, and methodologies, generally biblical, seemed to be conspiring against the possibility of such a scenario and were indeed pointing in the direction of a different model –indeed a far less vast one.

I refer to a combination of:

  • looking to read the Scriptures (in this case, Genesis) more and more as ancient, not modern, texts, along the lines of P.J. Wiseman.

    [See also Excursus A];

  • a developing geography of early Genesis that seemed to make apparent that the pre-Flood world could not have had its geographico-hydrological contours entirely erased, as ‘global’Flood proponents would tend to argue; and, correspondingly,

  • an apparent archaeologically-attested cultural continuity in Mesopotamia (modern Iraq) from the pre-Flood Cain-ites (descendants of Cain) to the post-Flood (early Dynastic) inhabitants.

    Moreover, there were

  • those manifold scientific arguments against a ‘global’ Flood, and lastly, but definitely not least,

  • common sense.

    These i-v will be my points of reference in the course of my arguments below.


For complete article, go to: http://amaic1.blogspot.com.au/2014/08/just-how-global-was-great-flood-genesis.html


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